Who do we know who would be happy to accept the "confiscation" of his
"property"? How would we react if that happened to us? Wouldn't we, who
live in the Western world, complain bitterly? Wouldn't we go out and
hire the best lawyer on the continent? After all, what we are talking
about here are our precious belongings, the things we have worked hard
to accumulate over the years.
Sadly, though, once we pass from
this earthly existence, many of these precious belongings aren't
considered that precious any longer, and many end up in a yard sale or
in the junk yard.
Why are we so fixated on these then?
Theologian Dietrich Bonhoeffer was just 27 years old when many churches
in Germany embraced the rise of Nazism and created the Deutsche Christen
group ("German Christians"), which would become the voice of Nazi
ideology. Non-Aryans, a term that refers to those who are non-Jewish
Caucasians, especially of Nordic descent, were banned from the pulpit,
and Jews were no longer allowed in Christian churches, even if they had
been baptized. Many advocated to even remove the Old Testament from the
Bible!
What would we do if that happened in our day and age?
Would we stand up for the truth? Or would we shake our heads in silence?
Dietrich could not stand the hypocrisy and he decided to do
something about it. He firmly believed that if non-Aryans were banned
from the ministry, then all ministers should resign in solidarity. His
beliefs were received with a deaf ear, and so in May 1934, the anti-Nazi
Confessing church, a church that was to remain free of Nazi influence,
was established. A year later an underground seminary was established
for Non-Aryans to obtain their theology degree. Jews, as well as other
Non-Aryans, deserved to be treated like anyone else!
On April 5,
1943, 3 months after Dietrich had become engaged to Maria von Wedemeyer,
he was arrested and taken to the Tegel prison. His property was
confiscated, and he gladly gave it up, as he too knew that he "had
better and lasting possessions".
On April 9, 1945, one month
before Germany would surrender to the Allies, Dietrich was hanged at
Flossenburg. His last words reverberated in the minds of the soldiers
attending his execution: "This is the end - for me the beginning of
life."
Dietrich didn't put his possessions on a golden pedestal,
nor did he consider his life as all-important. He knew where he was
heading and that was the most important thing of all.
In his book
"The Cost of Discipleship", first published in 1937, Dietrich clearly
indicated that the only purpose for earthly belongings was to be used.
The goal was not to be accumulated. This reminds us of the manna
provisions in the wilderness. Manna kept overnight went bad. Accumulated
possessions become a barrier between God and ourselves, as our trust is
not secured on the Eternal one, but in our earthly treasures. Dietrich's
conclusion was this: Amassing distracts us from God!
This makes
me ponder: Do we truly find solace in our possessions, or do they more
often than not become an irritation at times?
Do you have 5$ to
spare?
Rob Chaffart